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Answering the Call to Serve
STUART LORD, president of Naropa University, on the value of contemplative education.
Elisabeth
is a student who has committed her life to service, reflection, and
transformation. Her commitment was born during an educational trip to
Guatemala. Instead of learning the language and culture intellectually
in a classroom, Elisabeth chose to immerse herself in the way of life of
the Guatemalan people. The sight of a mother carrying water from the
river to her family, the sounds of laughter during a fiesta, the taste
of fresh-cooked tortillas, and seeing the exhaustion and concern on the
faces of hundreds of people who walked miles through the mountains to
see the visiting doctor with their sick children—through these
experiences Elisabeth connected with the hearts of the Guatemalan people
and shared in their lives. Living
with a family in the rural mountains, Elisabeth absorbed the language
and customs from the first rays of the morning light, until her day’s
learning ended as the last dying embers of the fire in the family’s
one-room hut faded to darkness. Such experiential opportunities to serve
and to learn connect students to the life source of genuine authentic
community, allowing them to go beyond the limitations of traditional
education and reflect on the deeper questions of meaning, life, and
purpose. While most don’t realize it at the time, what they are
experiencing is a form of contemplative education. At
Naropa University — a world leader in contemplative education in
Boulder, Colorado — meditative practices and awareness trainings are
woven not only into our curriculum, but into the very lives of our
students and the university community itself. Today, higher education’s
successes and failures are rooted in the inability to connect the mind
and heart. We have developed keen minds but have failed to cultivate
conscience and heart in our students. We prepare them for the latest
iteration of the assembly line, but do not foster leaders who have the
capacity to meet the world as it is and change it for the better. We
educate in a vacuum. At Naropa, our solution is to step out of the void
and into the world, reforging higher education into a holistic training
that is grounded in contemplative pedagogy.
As
the president of Naropa University, I’m often asked, “What is
contemplative education?” At its core, contemplative education nourishes
and supports a heartfelt and informed intelligence. Contemplative and
meditative practices unlock the power of profound inward observation,
enabling the learner to tap into a wellspring of understanding. In Cultivating the Spirit, How College Can Enhance Students’ Inner Lives,
Alexander Astin, Helen Astin, and Jennifer Lindholm write, “The use of
contemplative practices in higher education has demonstrated its
positive effects on cognitive performance, releasing stress, and aiding
in the development of the whole person, including development of
interpersonal skills, emotional balance, and academic skills.” A
2010 white paper produced by the Mind & Life Education Research
Network cites the benefits of contemplative practice on learners:
“Drawing upon research in neuroscience, cognitive science, developmental
psychology, and education, as well as scholarship from contemplative
traditions concerning the cultivation of positive development, we
highlight a set of mental skills and socio-emotional dispositions that
we believe are central to the aims of education in the twenty-first
century. These include self-regulatory skills associated with emotion
and attention, self-representations, and prosocial dispositions such as
empathy and compassion. These positive qualities and dispositions can be
strengthened through systematic contemplative practice. Such practice
induces plastic changes in brain function and structure, supporting
prosocial behavior and academic success in young people.” In
explaining the positive impact of contemplative practices on the
learner, teacher, and the learning environment, Mirabai Bush, senior
fellow and associate director at the Center for Contemplative Mind in
Society, says, “The practices have had an extraordinary range of effects
on the teachers, the students, the classroom, and on learning,
teaching, research, and personal relationships. These include increased
concentration, greater capacity for synthetic thinking, conceptual
flexibility, and an appreciation for a different type of intellectual
process, distinct from the linear, analytical and product-oriented
processes so often valued in contemporary education.” Although the
benefits of this kind of holistic approach to education have been
largely overlooked in traditional, Western educational systems, interest
in contemplative higher education is growing, and some six hundred
faculty and college administrators have now joined the Association for
Contemplative Mind in Higher Education (www.ACMHE.org).
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