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The Science of Love
Are there provable methods we can use to become more altruistic
and compassionate? Can Buddhist compassion practices be adapted for a secular
society? BARRY BOYCE reports on the growing number of scientists and
researchers who are studying how to bring out the best in human nature.
In 1961, following the trial of Nazi war criminal Adolf
Eichmann in Jerusalem, Yale social psychologist Stanley Milgram conducted a
study to find out how much pain test subjects would be willing to inflict on
other people at the behest of an authority figure. He was trying to ascertain
whether people could perform acts that went against their conscience merely as
a result of “taking orders.” When the results were published in 1963, the
Milgram Experiments became instantly famous and controversial. Advertised to
would-be participants as a study of memory ability, the experiment asked them
to act as “teachers” who would test the memory ability of a “learner.” When the
learner offered a wrong answer, the teacher was to administer electric shocks
of increasing severity, up to four hundred and fifty volts. These produced
screams from the learner, whom the teacher could hear but not see. If the
teacher resisted applying more shocks, the experimenter verbally prodded him to
do so, issuing increasingly stern commands. In reality, there were no shocks,
the cries of the learner (an actor) were taped, and the commands came from a
script.
Sixty-five percent of participants overcame their
reluctance and administered the maximum voltage. Commenting on the results,
Milgram concluded that when “asked to carry out actions incompatible with
fundamental standards of morality, relatively few people have the resources
needed to resist authority.” The experiments (which incidentally would not meet
today’s standards for ethical psychological testing) looked at moral fiber and
conscience in the way that most of Western psychology and neuroscience has
tended to: from the point of view of dysfunction, pathology, and neurosis, with
an eye perhaps to fixing what’s wrong.
Fifty years later a number of scientists and scholars are
taking a new approach. They are trying to understand the nature and depth of
our empathetic behavior toward other beings. A colleague of Milgram’s—the
renowned social psychologist Philip Zimbardo—is updating the Milgram
Experiments by using assessment tools to measure people’s empathy, compassion,
and altruism, and then putting them in a situation requiring them to buck
authority in order to prevent harm to others. The study will try to determine
whether we can predict how readily someone is willing to act heroically. If the
measurements work, they can be used to assess the effectiveness of training
people to cultivate compassion. That’s one of the main interests of the new
group funding the study: the Center for Compassion and Altruism Research and
Education at Stanford University, known as CCARE.
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